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I once had no clue there was a difference between biblical and systematic theology. Are you in the same boat? Here's an easy 3-part description.
Table of contents
Part 7: Doctrine of Last Things:. Waldron's full course on Last Things can be found here. Notes: The Lecture One video begins with Dr. Waldron speaking — but there is no audio. This was the condition of the original recording. The audio will begin before too long. This gap has been edited out of the MP3 version of the lecture.
Several subsequent videos are likewise blank at the beginning for various portions of time, and only show Splash title screens for example, it takes a full nine minutes for message 20 to go from the splash screen to the actual lecture. These gaps have been edited out of the MP3 versions. The first lecture delivered was an overview of the syllabus, and it apparently was not recorded. For this reason the first lecture listed above is called "lecture two" by Dr. Waldron, but the opening Title screen will call it "Lecture 1" — even though it is really No. All of the subsequent lectures are off by one.
Because of the limited number of time slots available on this occasion, Dr. Waldron needed to skip over many important sections. These messages therefore should be considered a summary — a limited fly-over of Systematic Theology. Additional reading materials are mentioned as the lectures unfold for those who would like to delve deeper. Part 2: Doctrine of God:. Part 3: Doctrine of Man:. The beginning chapters on the story line of the Bible and the closing ones on the Christian life set this work apart from others like it. They ensure that the systematic study of doctrine is considered within the overarching story of the Bible and that Gods truth informs our lives.
John E. For those unfamiliar with Frame, here is a wonderful entry to his engaging and nuanced thought, which breathes a commendable evangelical catholicity. Instead, he has chosen to enter into conversation with his reader, showing how he has come to understand the teaching of Gods Word. Frames work will well serve the needs and interests of the informed layman and theological student as well as the more advanced scholar.
In this his newest volume—Bible—centered, multiperspectival systematic theology, nurtured in the soil of Warfield, Bavinck, Murray, and Van Til—Frame demonstrates once again why he has become a teacher to this generation of Reformed pastors and theologians.
Those new to Frame will find his system accessible, his reflections on doctrine judicious, and his modeling of theology as essentially a study of Scripture a refreshing tonic that can be shared with all of Gods people. Thank you, Professor Frame!
- Middle East Up- Rising and repercussions!
- King's College London - Research Institute in Systematic Theology.
- What Is Systematic Theology?;
Schaeffer Institute. His treatment of all the standard theological topics is the gold standard. Amen and Amen! Frame, occupant of the J. Trimble Chair of Systematic Theology and Philosophy at Reformed Theological Seminary in Orlando, is a household name not only in Reformed circles but across a broad swath of ecclesiastical and denominational traditions. His published works in the fields of his expertise are widely respected for their adherence to biblical fidelity and the tightness of their argumentation.
This major work on systematic theology maintains Frames reputation for impeccable scholarship on the one hand and eminent practicality on the other. It is a theology that not only educates but works in everyday life. Steeped in the tradition of Geerhardus Vos and John Murray, he offers a work that is firmly rooted in exegesis, comprehensive in scope, and rigorous in methodology, yet easily accessible to all serious lovers of Scripture.
Adopting a strongly biblical perspective, Frame succeeds in presenting a comprehensive treatment of the various theological loci that also is highly accessible. This book will be of value for the specialist, student, and general reader alike. It marks a major milestone in Frames distinguished career. It is indeed a sterling treasure that is sure to stand the test of time. He is always charitable toward those whose position he thinks is wrong and presents it fairly, and yet he does take a stand, which he knows will not suit everyone.
It will also give inspiration to many a preacher as it has to this one! I perceive that it was written in an atmosphere of quiet joy, and I will be surprised if it does not convey something of that joy to those who read it. Growing out of a lifetime of reflection and wrestling with biblical texts, these pages contain much that we can learn from as we all try to understand better how God glorifies his lordship in our salvation.
Frame deals with so many topics with the skills of both a generalist and a specialist that reading him on virtually any subject is greatly beneficial. May this magnum opus of biblical theology be widely read in the church for years to come. When the final volume appeared, all found what they had hoped for—a magisterial work.
Frame is well known for his perspectival theological method, his clarity and comprehensiveness in exposition of the many—sidedness of the biblical text, his apt illustrations that capture profound theological and biblical truth, and his ability to pose stimulating questions that enable students to probe even beyond his reflections. More than that, however, after finding what I originally sought, I realized that I was still reading an hour later. Students of Reformed theology will find themselves similarly enthralled. Also like Edwards, sometimes his words are spiced with a polemical hot sauce.
A systematic theology to ponder and to profit from. The very best of what we have valued in his decades of faithful labor are represented here in this culminating and crowning achievement. It is neither exhaustive nor thin, and readers will likely wish it accounted more for this or that question or development. But as a survey of theology that seeks to be relentlessly biblical—a most refreshing conviction!
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As the author has undoubtedly hoped we would, I submit that we cannot help but come away from a patient reading of this tome with greater confidence in the truth of Holy Scripture, with zeal to submit to the wise and loving lordship of Jesus Christ, and with a longing to make him known. He has shared with them a biblically based theology that faithfully addresses difficult questions and problems.
This text is the sweet fruit of that classroom labor. Reading it makes those who never had the opportunity to attend see a little of what we missed and those who were his students glad that they were.
Systematic theology | Faculty of Theology | University of Helsinki
Systematic Theology reads extremely well and always points the reader to the glorious Lord who is the texts subject. Frame is to be congratulated for a job well done! It allows for theological inclusiveness without compromising a high view of Scripture, and opens exciting possibilities for doing solid theology in both Western and non—Western contexts. Ellis Jr. Frame brings systematic theology to life, and allows for easy integration with apologetics and other expressions of theology.
It is a gift to the church. This book will be an anchor to my soul and a source for my theology and faith for the rest of my life. Get it, give it, and rejoice that John Frame wrote it! This is a work that will edify those who read it, and they in turn will use its message to build up the church of Christ. The wealth of teaching and insight that it contains will be a blessing to many, and we can be sure that it will be mightily used of God in the days ahead.
Frame the opportunity and motivation to write a full—length systematic theology, and Im delighted to see that hope now realized. This exposition of Christian doctrine is the culmination of a lifetime of careful and submissive reflection on the whole counsel of God revealed in Scripture. It will nourish both mind and heart. Few other contemporary theologians have influenced me as much as Dr.
Frame, and I am eager to see this culmination of his theological labors under the lordship of the triune God make its way into the heads, hands, and hearts of Christians around the world. That depends. What was good enough for Paul is evidently good enough for John Frame. Taking as his theme the lordship of God, Frame seeks to do what he says the good theologian always does: he states the truth not for its own sake but to build up people in the Christian faith.
He incorporates much of the best of modern Reformed theologians Van Til, Murray, etc. Many will take issue with one or more of Frames points, but all will be edified by a careful reading of this work. What most stands out, though, is the open—mindedness of his project.
At a time when systematics has been shoved into a corner by biblical theology in many seminaries, John has published what I can only hope will be an alternative to that imbalance. Not since A. I expect Systematic Theology to become a classic, and I look forward to its publication with the greatest anticipation. His biblical precision and personal passion are spread on every page, which you will quickly desire to turn in order to get to the next page as he allows and propels us to see the singular glory of the triune God revealed in his Word as Creator, Redeemer, and Sustainer.
He is not alone: I am immensely thankful that God gave him this opportunity as well. Frame is a deep thinker and a clear communicator—a rare combination among theologians of his stature. Here is a man who knows his church history, his philosophy, his theological systems; but he does not allow these to sidetrack him from pointing—again and again—back to the majesty of Christ in Scripture.
Frame shows that theology is not an end in itself. Loving God is the goal. He does that in this work with particular skill. Here is a systematic theology that clearly flows from biblical exegesis, follows the biblical story line, and is faithful to the confessional convictions of the author. It is a significant work that will bless the individual believer and serve the church well.
The biblical and practical nature of his perspective makes this a refreshing and much—needed resource for all of us who care about a vital Reformed theology. He has the rare ability to explain complex theological truths in a manner that is simple enough for the layman and deep enough for the scholar. Moreover, his theological guidance is always wise, steady, and, more than anything else, biblical. And now we finally have the book that so many have waited for him to write—a systematic theology.